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History and Genealogy of the Pearsall Family in England and America:

 

Volume I

 

Front Cover

Inside Front Cover

The Motive

Thanks

Illustrations

Contents

 

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Appendix I

 

Volume II

 

Volume III

 

 

 

 

 

 

King Harold now ordered a levy, and gathered a great force, with which he proceeded westward to Orkney; and when Earl Einar heard that King Harold was come, he fled to Caithness. He made the following verses on this occasion:

 

Many a bearded man must roam,

An exile from his house and home,

From cow or horse; but Halfdan's gore

Is red on Rinansey's wild shore. A nobler deed-

-on Harold's shield The arm of one who

ne'er will yield Has left a scar.

Let peasants dread The vengeance of the

Norseman's head; I reck not of his wrath,

but sing, "Do thy worst!-I defy thee, King!"

 

Men and messages, however, passed between the king and the earl, and at last, it came to a conference; and when they met the earl submitted the case altogether to the king's decision, and the king condemned the earl Einar and the Orkney people to pay a fine of sixty marks of gold. As the bondes thought this was too heavy for them to pay, the earl offered to pay the whole if they would surrender their ucla1 lands to him. This they all agreed to do; the poor because they had but little pieces of Iand ; the rich because they could redeem their udal rights again when they liked. Thus the earl paid the whole fine to the king, who returned in harvest to Norway. The earls for a long time afterwards possessed all the udal lands in Orkney, until Sigurd, son of Hlodver gave back the udal rights. [Heimskringla, or the Chronicles of the Kings of Norway by Snowe Sturlason.]

 

SECTION 2.

 

The Yngling saga, which relates to the royal races of Sweden and Norway, was based on real events which in the course of time became intermingled with fables. We owe our knowledge of them to King Harold Haarfinger or Fair Hair who boasted of being an Ynglingar through his descent from Olaf the Tree-Hewer and who, during the course of his long reign over Norway, between the years 863 and 933, had the sagas relating to his ancestors collected and recited before his court. [History of Nations, volume 16, by Edward Samuel Corwin, page 37.] The most important fact in connection with this genealogy is that it was partly, at least, the work of our ancestor Rognvald, who ranked next to the king in Norway and to whom he entrusted the most important functions relating to government. That the king should be of the race of Odin was the most decisive and determinate fact tending to the internal peace of his kingdom. Hence the necessity for the new ruler, who obtained the kingdom by conquest, proving his inherited right to reign over Norway.

A saga is a story told by word of mouth in ancient times and which, by being constantly repeated before many witnesses, who were equally well informed, was kept in the line of exact and simple truth. There were many sagas, in fact as many almost as there are varieties of modern books. Those sagas which related to government and the right of succession to the throne were preserved by officials appointed for that purpose, whose duty it was to regularly recite parts of

 

 

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